building merit : ​ค้นหาหนังสือธรรมะ หน้า 12 / 25

Afternoon activity Afternoon activity involves recreational activities which all at YUWA CAMP, instructors, mentors and Yuwakalayanamitra alike, take delight in doing. Practicing meditation Yuwakalay

Afternoon activities at YUWA CAMP involve the Yuwakalayanamitra participating in various recreational and educational tasks. Meditation is practiced in both indoor and outdoor settings to enhance effe

When we miss We meet for merit - making Meeting at the Post N7 On Sundays, Yuwakalayanamitra meet at the Post N7 of International Dhammakaya Hall to make merits together. Retreat Yuwakalayanamitra c

Yuwakalayanamitra gathers every Sunday at Post N7 in International Dhammakaya Hall for merit-making. Monthly camps involve meditation retreats at scenic locations. Alms-giving occurs each month at the

91 While it is possible for a Paccekabuddha to teach an individual which finally leads to that person's enlightenment, he does not teach to a multitude of people in the same way as a Buddha does. Henc

The text discusses the distinct nature of Paccekabuddhas, who can guide individuals toward enlightenment but do not teach the masses like Buddhas. Their teachings emphasize solitude and are succinct,

Volume 98 Khuddaka-nikāya (小阿含经) and Volume 99 Majjhima-nikāya (中阿含经) are all in 5-line to 6-line format manuscripts; Volume 100 Digha-nikāya (长阿含经) is in 4-line to 5-line-format. The jäṭaka Wexiandal

Volume 98 Khuddaka-nikāya and Volume 99 Majjhima-nikāya are primarily in 5-6 line formats, while Volume 100 Digha-nikāya is formatted with 4-5 lines per page. The jäṭaka Wexiandala represents a key Bu

24 The Virtue of Abounding 5. Chalaṅgādāna Sutta Bhikkhus, it is not easy to account for the merits of a gift endowed with these six factors as, it is a yield of merit, a yield of good, a bringer

The Chalaṅgādāna Sutta underscores the significance of gifts endowed with six essential factors, highlighting their immeasurable merits. The passage illustrates how such gifts yield goodness and contr

45 AN 9.20, PTS: A IV 392: translated from the Pali by Thanissaro Bhikkhu 46 The Commentary states that Anathapindika is here referring to alms that he gives to the poor; his alms to the Sangha remain

This passage discusses a teaching from the Buddha to Anathapindika, emphasizing that even in times of famine when one can only offer coarse food, the act of giving remains valuable. The commentary hig

Each celestial estate is complete in itself like an entire city. Its owner is like its king or queen with complete sovereignty. That is, the owner is free to govern his her own castle as he/she please

Each celestial estate operates like a self-sufficient city, with its owner acting as a sovereign ruler. Owners are surrounded by attendants, the number of whom corresponds to their merit, ranging from

178. ONLY MERIT IN MIND If you come to the temple for the sole purpose of gaining merit, then you are on the right path and you will never fall into misfortune. On the other hand, if you come here to

เนื้อหาเน้นที่การมาที่วัดเพื่อสะสมคุณธรรมและหลีกเลี่ยงความทุกข์ ความคิดที่เป็นบวก มุ่งมั่นที่จะอยู่ห่างจากความคิดลบ การตรวจสอบตนเอง และเส้นทางสู่การดับทุกข์และหาความสุข การค้นพบพระธรรมและการทำสมาธิจะช

Suzanne Jeffrey never been a groupie to anyone so I am not exactly sure what I am supposed to do with that. After he congratulates Joy on her birthday and speaks with her about her university studie

This passage features a conversation about meditation and the concept of Boon as explained by Luang Por. He emphasizes that meditation involves quieting the mind to facilitate learning and understandi

Suzanne Jeffrey concentrate on the inside, or inside our center, it is impossible for kilesa to exist. Whenever you are angry, your mind goes outside. It is easy to get hooked, easy to be angry. The

In this insightful discussion on meditation, Luang Por explains how the mind often drifts outside our center, leading to anger and distraction from self-awareness. By focusing inward and engaging in g

"You're asking, 'Why is the mind coarse, boorish, or ill-mannered?' The mind is coarse because of attachment, anger, greed. People are really obsessed with stuff. But the Buddha's mind combines itself

In his teachings, the Buddha discusses the coarseness of the mind due to attachment, anger, and greed. He identifies three groups of people in response to his teachings: true believers, non-believers,

Upasikaratnam (Female Lay - Follower) Ordination Programme The programme was organized to commemorate the Thai National Mother's Day and to dedicate merit to Her Majesty the Queen of Thailand on the a

The Upasikaratnam Ordination Programme, organized on Thai National Mother's Day, celebrated Her Majesty the Queen's birthday on August 12, 1998. The event attracted nearly 200,000 female participants,

Upasakaratanam (Male Lay-Follower) Ordination Programme The programme is organized to commemorate the Thai National Father's Day and to dedicate merit to His Majesty the King on the auspicious occasi

The Upasakaratanam Ordination Programme was established to celebrate the Thai National Father's Day and to dedicate merit to His Majesty the King on his birthday, 5 December 1998. In January 1999, the

Ordinal is an essential part of life for all male Buddhists. The individual cultivates merit that carries over into the next life and receives many benefits for his present life. Furthermore, he gains

Ordination is a fundamental aspect of life for male Buddhists, as it allows individuals to cultivate merit that influences both their current life and future existence. In addition to spiritual benefi

46 සතුන් කිරීම Isaya Muni Verse 5. Virtuous Deeds Make One Rejoice Here one's glad, one's glad hereafter, in both ways is the merit-maker glad; Merit I've made, serenely one is glad, and more one's

මෙහිදී අයෙකුගේ නිතිකතා තුළින් පහළවන්නේ සතුන් කටයුතු කර ඇති අයෙකුගේ සතුටයි. මෙය පසුව යුක්තියට පත් වූ විලාසිතාවන්ට පසු යායමට පිළිතුරු දෙන අතර, රහල ජීවිතයක් ගත කරන්නෙකු ධනවත් වනු ඇත. මෙය ඔහුගේ ජීවිතයට වඩ

40. RECEIVING GUESTS Receiving guests who inquire for your help is not easy. We must learn the proper way to do it. Although we must cater to them, we must also maintain our moral nature, especially

Receiving guests seeking guidance can be challenging. It is essential to cater to them while upholding our moral nature and Dhamma. Guests often share their struggles, which can distract us from our p

Here is the extracted text from the image: --- Chaiyaboon achieved a high level of success in the Dhammakaya meditation practice, and Khun Yai assigned him to teach meditation to others. Chaiyaboon

Chaiyaboon, a successful practitioner of Dhammakaya meditation, pursued his true calling as a Buddhist monk after graduating from Kasetsart University in 1969. Known as Luang Por Dhammayenyo, he becam

1. EXAMINE YOURSELF Before bedtime each night, take a few minutes to meditate upon your day. Reflect on everything you have done throughout the day, from the time you wake up, to the time you go

In this text, readers are encouraged to engage in nightly self-reflection, evaluating their daily actions to accumulate merit and relinquish negative deeds. The practice emphasizes giving up wrongdoin

27. COME TO THE TEMPLE NOW Khun Yai encouraged those who came to the temple for the first time to visit the temple often. Whether it’s early or late in life, we all end up in the temple one way or ano

In these teachings, Khun Yai emphasizes the inevitability of visiting the temple, especially regarding death and the afterlife. No matter our life stage, we all will face the consequences of our actio

32. ALL THINGS MUST BE BASED UPON VIRTUE Those ignorant ones, who have no virtue yet desire fame, power and prestige, are doomed to fail in the end. The louder they boast, the faster they will fail. A

This text emphasizes that ambition without virtue leads to failure. The author reflects on a life built on merit and caution against desiring others' wealth. It highlights the importance of choosing o